fozmeadows:

Hypothesis:

We have, as a society, such a completely disordered, distorted perception of female bodies that the vast majority of people are incapable of recognising what “overweight” actually looks like on a woman, let alone “healthy”. As such, we’re now at a point where women are not only…

kenobi-wan-obi:

tashabilities:

wocinsolidarity:

Just in case you didn’t know, @JUNGLEPUSSY is GREAT. On twitter and in her music.

She makin me breathe again

bless her

(via wretchedoftheearth)

"

Are you Black first? Or are you a woman first?

I get this question all the time because I am a Black feminist. People want to know if this means that I care less about the political realities of being Black. If I am now only concerned with being a woman. Or do I allow my blackness to get in the way of caring about issues impacting women.

It’s not physically possible for me to separate my race from my gender. I cannot choose to one day be Black Danielle who has no gender and the next day be Danielle the Woman who has no race. And yet, socially and politically Black women are expected to split their identities all the time.

Black feminism is the rejection of this.

As a Black feminist, I vow to bring all of my marginalized identities to any political or sociological discussion. I also vow to support marginalized identities which I do not possess because everything we advocate for needs to be mindful to not harm the people it claims to support. This is the application of the concept called “intersectionality” which legal scholar Kimberlé Crenshaw blessed us with in 1989.

Oftentimes, Black women are asked to forget their gender by Black men or forget their race by white women simply because Black womanhood is not valued in many spaces other than explicitly Black woman centered spaces. Black womanhood is a conflation of myriad forms of marginalization and as such our experiences are not often centered.

We’re often told it’s too difficult and complex to consider our experiences. We are told that we hurt the causes of white women and Black men. This is ironic because when the issues of Black women are addressed, or even more specifically, when the issues of low income and LGBT Black women are addressed, everybody wins.

"

~   "Black Feminist! Are you Black first? Or a you Woman first?"  (via daniellemertina)

(via theeducatedfieldnegro)

nigerianostalgia:

In the Yoruba culture, twins (Ibeji) are believed to bestow happiness,
health and prosperity upon their family. Their upbringing is therefore far more permissive than that of other children.

The first born twin, is always called Taiwo, meaning ‘having the first taste of the world’, whereas the second is named Kehinde, meaning ‘arriving after the other’. Although being born first Taiwo is considered as the younger twin. The senior Kehinde sends out Taiwo to see what the outside world looks like. As soon as Taiwo has given a signal by crying, Kehinde will follow.

Kehinde is believed to be more careful, more intelligent and more reflective, while Taiwo is believed to be more curious and adventurous.

More Vintage Nigerian photos

(via theeducatedfieldnegro)

heyfranhey:

One of the most powerful things you can do to improve any relationship and to increase the amount of happiness you feel is to not get involved with your judgments. Be aware of judgmental thoughts (notice them when they arise in your mind), accept that they are there (don’t think they shouldn’t be…

sourcedumal:

bigmcblackenstien:

angryblackgirlsunited:

There’s a black man going around the Chicago area sexually assaulting black women and teens at bus stops. He has a xhamster account and he’s posting videos of him assaulting women on the internet. 

I’m not from the Chicago area but I’ve contacted their police department at least 3 times and received no reply. I don’t know the exact areas he visits but his videos show his location and sometimes you can see the bus information. 

Please help spread awareness about this. This sick asshole is posting videos regularly, talking about his plans to harass women in local bars, is an admitted pedophile and said he’s looking to make money off assaulting women. SPREAD THE WORD!

Signal boost

Oh hell to the no. Not my fucking city

Get this fucker off the streets.

(via youngblackandvegan)

lordbape:

asteriawhispers:

lordbape:

White people literally think racism isn’t about race.

thats actually really general. SOME white people think its not. Everyone is different about everything, and I personally was under the impression that racism was acting against any…

blackfashion:

Sasha
18
NYC
Instagram: @sashpash

Photography: Rochelle Fatleopard
Instagram: @fatleopard_
5th Jan 201417:45368 notes

yungvermeer:

A Walk Through Art History


I designed these shoes with a unique goal in mind: to create a shoe as a summation of an entire culture’s art. Each shoe possesses design qualities, color palettes, and designs only found in the respective culture. This project allowed me to investigate art historical cultures in a special way by challenging myself to translate an entire style (or series of styles) onto a single object.

Conveniently, I was able to use these designs as the concentration section of my AP Studio Art portfolio and received a score of a 5! 

 I possess full federal copyright of these designs. 

(via messynefertiti)

rubberduckrhetoric:

Read all of it.

blackinasia:

It’s fascinating looking at representations of Africans in Chinese CCP propaganda from the 60s and early 70s. During this time period, China saw itself standing in solidarity in a class struggle with POC in Africa, Asia and Latin America against white-led American and European imperialism. The CCP also saw itself as having led a revolution which could be modeled by the peoples of these nations. Representations of Africa in the propaganda of this era therefore show tremendous camaraderie and brotherhood, presenting a united front against Western imperialism and colonization.

At the same time, though, these images are also steeped in a deep sense of racialized paternalism, which the last image, “Saviour” speaks tremendously to as well. This was due in part to the fact that the CCP’s revolution came earlier and was therefore the model revolution which they were “teaching” to Africans, but it also played directly upon antiblack stereotypes of African people as explicitly primitive (see the poster in which the “silver needle of friendship” is passed) and requiring the stewardship of the Chinese CCP in their march toward freedom in their own countries. The paternalism evident in the “friendship” is clear and plays into these racist, demeaning tropes, raising up a Chinese (rather than white) savior for African peoples in the face of Mao ZeDong.

These images are therefore interesting in the ways they evoke a sense of global POC solidarity against white-led imperialist forces from America and Europe, portray African leaders in a positive and noble light, generally work to show brotherhood between Chinese and African peoples, but then also plays to racist tropes like the “noble savage” trope and positions Africans and other POC in the developing world in solidarity but ultimately under Chinese CCP stewardship with a Chinese savior (Mao ZeDong) who “gets” their struggle, rather than a white one— but still a demeaning, paternalistic savior nonetheless.

Very interesting images to examine, especially for those interested in the history of relationships between Africans and Chinese people, and all of this come courtesy of chineseposters.net’s amazing article “Foreign Friends: African Friends.”

(h/t chineseposters

(via messynefertiti)

Opaque  by  andbamnan